Science news in crisis

There’s a fascinating piece at the science reporters’ blog at Nature, In the Field: ‘AAAS: Science journalism in crisis?’ The story has a mix of sad news leavened with just a bit of optimism. The bottom line is that, with newspapers suffering badly from the economic crisis, many are cutting budgets for their science reporting.

A panel at the AAAS meeting was inspired when CNN announced last December ‘to axe its entire space, science and environment unit.’ Christine Russell, a former science reporter for the Washington Post, now president of the US Council for the Advancement of Science Writing, reported that ‘the number of dedicated science pages in US newspapers has fallen from a peak of 95 in 1989 to 34 in 2005, and is still dropping–with a big shift toward consumer and health reporting in those remaining.’ The piece at In the Field discusses the shrinking space for science news at the Boston Globe and the accompanying shrinkage of the science reporting staff.

I’ve leveled a fair bit of criticism at science writing on this blog, but the unfortunate thing is that as the field becomes less professional, less practiced, it’s only going to get worse. So many of the science issues facing the public — genetics, neuroscience, climate science, stem cells, energy policy, ecosystem change, nuclear proliferation, developmental biology — are complex and require a pretty sophisticated set of analytical lenses to sort the significant discoveries from the dross. They aren’t the sort of science stories that your business reporter is going to be able to write astutely about (unless your business reporter was previously downsized when the science page was dissolved).

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Supersized Sweet Secular Search Engine

The latest economic downturn is giving us plenty of business losers, as well as a few winners. It’s the winners that have been catching my eye recently. McDonalds is doing well. Hersheys too. Netflix and Nintendo. Hamburgers, chocolate, movies, and video games. Things we consume, that we experience – not manufactured goods, not services, but activities that mix goods and services together in ways that promote demand, a desire to return and do or have or experience it again.

Let’s take a more mixed example. Mattel the toy company. Its popular 99 cent Hot Wheel toy cars weren’t so popular last year. But American Girl, dolls built around an experience and an identity, is doing well. John Sherry, the anthropologist who heads up Notre Dame’s Marketing department, recently wrote, “The staging ground for the brand’s performance and enactment, American Girl Place, has become a commercial Mecca, a secular pilgrimage site to which female believers throng.”

In my recent piece on what one day at Kotaku the gaming site shows us about our modern world, I wrote:

On this particular day, January 12th, a range of pieces captured why the video game phenomenon has so much to tell us about our modern obsessions, from sex to shopping, drugs to drinking. These eight stories show us the powerful convergence of people looking for fun and industries looking for profit. From pleasure to despair, this convergence is the story of our post-modern lives. It’s not commodities anymore, it’s activities.

We are seeing the emergence of a new type of economy amidst a new type of globalization, and it’s going to produce its own winners and losers, both on the economic side and on the people side.

Want to know how the world is changing? Just look at this Coke avatar ad from the Super Bowl, where the online world meets the iconic brand. It gives us a walk through a modern urban life and ends with romantic tension. Coke is right there in the middle of our enjoyments and our desires, and its enhanced sweetness and pitch-perfect iconic value part-and-parcel of how we live now.

Last April in Cellphones Save the World, I wrote the following:

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The Commons

A big hat-tip to Keith Hart, where you can go explore his ideas about the common wealth.

Want some online commons? Try Flickr’s The Commons public photo project. Or Savage Minds’ arguments for Open Access Open Source scholarly material. Or the Opensource Handbook of Neuroscience.

You can also read about the classic Science article by Garrett Hardin, The Tragedy of the Commons. And explore more broadly at OnTheCommons.org

Call for papers for fellowship in Cultural Psychiatry

It’s not exactly neuroanthropology, but if you’re one of those energetic psychology-neurology-anthropology-psychiatry hybrid grad students who contacts us from time to time, you may want to consider applying for the following fellowhip. I got the announcement through the Society for Psychological Anthropology:

Society for the Study of Psychiatry and Culture
Call for Papers: Charles Hughes Fellowship in Cultural Psychiatry

The Society for the Study of Psychiatry and Culture announces its 8th annual call for papers for the Charles Hughes Fellowship in Cultural Psychiatry, an annual award presented to a graduate student who has an interest in and commitment to cultural psychiatry and mental health. Graduate students in the social sciences who are interested in competing for this award should submit an original scholarly paper on a topic in cultural psychiatry, along with a CV and a letter of recommendation from his/her department or committee chair, to:

Joan D. Koss-Chioino, Ph.D.
2753 Bon Haven Lane
Annapolis, MD 21401
or Email all 3 documents to: joan [dot] koss@asu [dot] edu

The deadline is February 28, 2009. The Society will pay partial travel costs for the awardee to present his or her paper at its annual meeting to be held May 15 -17,2009 in San Francisco, California.

For more information, contact Dr. Joan Koss-Chioino at joan [dot] koss@asu [dot] edu.

Paleofantasies of the perfect diet – Marlene Zuk in NYTimes

Prof. Marlene Zuk (University of California Riverside), author of Riddled with Life: Friendly Worms, Ladybug Sex and the Parasites That Make Us Who We Are (Amazon, Google books), has a very nice short essay in The New York Times on the recent discussion of whether or not our dietary problems stem from our bodies being ‘out of step’ evolutionarily with things like Mars bars and Big Macs: The Evolutionary Search for Our Perfect Past. We’ve seen these sorts of arguments all over the place, that a ‘Paleolithic diet’ can make you healthy and banish bulges from inopportune places, after all, just look at Raquel Welch in 10,000 BC!

Paleolithic dieter?  Not exactly...
Paleolithic dieter? Not exactly...

When I talk about diet and human evolution in my freshman class, I have to point out that there are a tremendous number of complications, including the fact that the vast majority of us do not have the cultural knowledge to get ANY nutritional resources out of the environment around us (see my earlier post with my slides from that lecture, if you like). It’s all well and good to say, ‘Eat meat, roots and berries,’ but that just means spending our time in the grocery store aisles a bit differently for most of us, not actually transforming the ways that we get food, how we relate to our environment, or even the quality of the meat, roots and berries we’re getting (after all, even the meat we get is from the animal world’s equivalent of couch potatoes, not the wild stuff on the hoof– or for that matter, dead on the ground where we can scavenge it).

Zuk draws on Leslie Aiello’s concept of ‘paleofantasies,’ stories about our past spun from thin evidence, to label the nostalgia some people seem to express for prehistoric conditions that they see as somehow healthier. In my research on sports and masculinity, I frequently see paleofantasies come up around fight sports, the idea that, before civilization hemmed us in and blunted our instincts, we would just punch each other if we got angry, and somehow this was healthier, freer and more natural (the problems with this view being so many that I refuse to even begin to enumerate them). It’s an odd inversion on the usual Myth of Progress, the idea that things always get better and better; instead, paleofantasies are a kind of long range projection of Grumpy Old Man Syndrome (‘Things were so much better in MY day…’), spinning fantasies of ‘life before’ everything we have built up around us.

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