Wednesday Round Up #9

When the Culture Wars Hit Fort Wayne

In-depth reporting from Politico – the intersecting histories and politics in one midwestern city.
And as I visited Oklahoma, it became clear to me that the strength of the Miami reaction to Wayne Day was an expression of tribe’s recent renaissance.

“Indiana’s always going to be very important to us because that’s home—it’ll always be home, even though we live here now,” Lankford said. “What we’re trying to do is rebuild from the loss. And in that rebuilding, we need the truth to be told about us.”

Together, You Can Redeem the Soul of Our Nation

John Lewis delivers a powerful exhortation to all of us.
Ordinary people with extraordinary vision can redeem the soul of America by getting in what I call good trouble, necessary trouble. Voting and participating in the democratic process are key. The vote is the most powerful nonviolent change agent you have in a democratic society. You must use it because it is not guaranteed. You can lose it.

You must also study and learn the lessons of history because humanity has been involved in this soul-wrenching, existential struggle for a very long time.

Landmark study on 11,196 couples pinpoints what dating apps get so wrong

Samantha Joel, the study’s first author and the director of the Relationships Decision Lab at Western University, says that her study crystallizes one thing:

“Really, it suggests that the person we choose is not nearly as important as the relationship we build,” she tells Inverse.

What Thucydides Knew About the US Today

Historians argue among themselves whether Thucydides is a moralizing philosopher or, in a common phrase, “the first scientific historian.” What is radical about him, and gives him his unerring clear-sightedness, is that he is both. He understands morals, not as a set of arbitrary rules imposed or wished upon reality, but part of the fabric of reality itself, in the same way that Greek philosophy had begun to understand physical laws as inseparable from reality. Thucydides came to the same insight that Ludwig Wittgenstein recorded centuries later when he wrote that ethics “must be a condition of the world like logic.”

In Thucydides’s morally coherent universe, moral action is also, inevitably, practical action, and immoral action is inevitably impractical, no matter how insistently short-sighted strategists pretend that it isn’t.

Are breathing techniques good for your health?

Scientists don’t know precisely how slow, deep-breathing promotes relaxation. However, many believe its ability to increase HRV is key. HRV is controlled by the autonomous nervous system, which regulates subconscious bodily processes including breathing rate and blood pressure. It is subdivided into the sympathetic nervous system, which triggers “fight or flight” responses such as increased heart rate and blood pressure, and the parasympathetic nervous system, which triggers “rest and digest” responses.
Parasympathetic responses are controlled by the vagus nerve, a nervous system superhighway that sends signals back and forth between the brain and different parts of the body. The higher a person’s HRV, the greater the strength of their vagal response to stimuli and the quicker their bodies can activate parasympathetic responses to stress.

When psychologist Roderik Gerritsen, of Leiden University in the Netherlands, reviewed physical and mental health benefits associated with contemplative activities, he concluded that their common focus on breathing reduced stress by increasing parasympathetic nervous system activity. “By slowing the breathing down, your heart rate goes down, you stimulate your vagus nerve, and you’re telling your body it doesn’t have to respond to any immediate threats,” says Gerritsen.

How to (Actually) Change Someone’s Mind

-Develop an evidence-base argument, Build rapport, and Utilize an outside advocate: “It’s not easy to have detractors, and it’s even harder to change their minds. The key is to understand the source of their resistance and use a targeted strategy that best resonates with your particular detractor. You’ll have a much better chance of getting a “yes.””

Wednesday Round Up #8

The Flawed Reasoning Behind the Replication Crisis

This is why better theory and a wider range of evidence and samples matter (both of which anthropology can provide) – you need to think about whether your theory is good, and how much it might relate to the larger claims studies often make.
The mathematical lens that allows us to see the flaw in these arguments is Bayes’ theorem. The theorem dictates that the probability we assign to a theory (Sally Clark is guilty, a patient has cancer, college students become less theistic when they stare at Rodin), in light of some observation, is proportional both to the conditional probability of the observation assuming the theory is true, and to the prior probability we gave the theory before making the observation. When two theories compete, one may make the observation much more probable, that is, produce a higher conditional probability. But according to Bayes’ rule, we might still consider that explanation unlikely if we gave it a low probability of being true from the start.

‘Time for a new vision’: violence is a public health issue that requires community driven solutions

Today, the US is talking seriously about investing in alternative public safety strategies that decrease the impact of law enforcement in our communities. Many communities are questioning the outsized role of law enforcement: addressing social challenges, like mental health and homelessness; or the need for taking action against those involved in non-criminal or non-serious activities, like sleeping in a car; or using lethal force in nonviolent situations or like using a possibly counterfeit $20 bill.

This is essential. However, communities can go even further. Law enforcement’s role in addressing violence, or possible acts of violence, must also be reimagined. Violence is a public health issue that requires health-based, community driven solutions. Investments in careful, timely interventions by trained community members such as Joseph increase safety, decrease violence and therefore the need for incarceration, while also mitigating the need for police involvement.

Articulating Anthropology’s Value to Business

Ultimately, getting the word out that anthropologists are experts at the skills, concepts, and methods that are gaining momentum and value in the business world remains the responsibility of anthropologists. We can accomplish this through professional collaborations with psychology and sociology colleagues who already actively engage with business, by developing partner projects with industry groups, by promoting the value and relevance of anthropological perspectives, and by training students how to apply their skills in the business world. We should seize this opportunity to grow our discipline, find jobs for our students, and make significant changes to the world.

Nostalgia Reimagined

How can we make sense of the fact that people feel nostalgia not only for past experiences but also for generic time periods? My suggestion, inspired by recent evidence from cognitive psychology and neuroscience, is that the variety of nostalgia’s objects is explained by the fact that its cognitive component is not an autobiographical memory, but a mental simulation – an imagination, if you will – of which episodic recollections are a sub-class. To support this claim, I need first to discuss some developments in the science of memory and imagination.

How the geometry of ancient habitats may have influenced human brain evolution

Now MacIver is back with an even more provocative hypothesis: the geometry of certain habitats shapes evolutionary selection pressures in predator-prey contexts. “The basic idea is that open spaces—open grassland, flat plains—are just speed games, favoring the predator, since they are larger,” MacIver told Ars. “Closed spaces—dense forests or jungles—favor simple strategies of running for cover. Using a complexity measure, we show both of these habitats have low complexity.” That complexity measure is lacunarity, a geometric term for describing how patterns fill space.

The complexity “sweet spot,” according to MacIver, is a landscape like the one featured in The Hobbit chase scene, or like Botswana’a Okavango Delta, both of which feature an open grassland and moss zones dotted with clumps of trees and similar foliage. “In this zone, neither speed games nor running for cover maximizes survival rate,” said MacIver. “But planning—by which I mean imagining future paths and picking the best based on what you think your adversary will do—gives you a considerable advantage.” And that planning requires the kind of advanced neural circuitry typical of the human brain.

Why Hundreds of Mathematicians Are Boycotting Predictive Policing

“Given the structural racism and brutality in U.S. policing, we do not believe that mathematicians should be collaborating with police departments in this manner,” the authors write in the letter. “It is simply too easy to create a ‘scientific’ veneer for racism. Please join us in committing to not collaborating with police. It is, at this moment, the very least we can do as a community.”

Some of the mathematicians include Cathy O’Neil, author of the popular book Weapons of Math Destruction, which outlines the very algorithmic bias that the letter rallies against.

If you’re not terrified about Facebook, you haven’t been paying attention

We have already been through the equivalent of a social media pandemic – an unstoppable contagion that has sickened our information space, infected our public discourse, silently and invisibly subverted our electoral systems. It’s no longer about if this will happen all over again. Of course, it will. It hasn’t stopped. The question is whether our political systems, society, democracy, will survive – can survive – the age of Facebook.

Genetic impact of African slave trade revealed in DNA study

A major DNA study has shed new light on the fate of millions of Africans who were traded as slaves to the Americas between the 16th and 19th centuries.

More than 50,000 people took part in the study, which was able to identify more details of the “genetic impact” the trade has had on present-day populations in the Americas.

It lays bare the consequences of rape, maltreatment, disease and racism.

More than 12.5m Africans were traded between 1515 and the mid-19th Century.

Some two million of the enslaved men, women and children died en route to the Americas.

Who Gets to Study Whom?

“The instinct was not malicious,” says Ron Kassimir, of the Social Science Research Council (SSRC), referring to this effort. “But it developed into an unspoken idea that scholars from the developing world should study their own.”

It’s this idea that concerns Kalinga. “I have never met a white student … who was told to study their own,” she says.

This issue matters for young scholars of color like Kalinga, who feel like they are denied the freedom of scholarship enjoyed by their white counterparts. Until all researchers have that agency, some critics argue, the field will continue to suffer from a lopsided view of the world in which the dominant voices—particularly when discussing Western nations—remain those of white, Western scholars.

Wednesday Round Up #7

Laughter is vital

Laughter, wrote Bergson, had ‘a knack of baffling every effort, of slipping away and escaping only to bob up again, a pert challenge flung at philosophic speculation’. It was almost as though there was something unnatural about subjecting one of the most pleasurable and ubiquitous human experiences to dry philosophical speculation. Anyone who has ever had to explain their own joke knows that comedy cannot survive that sort of analysis. As the American authors E B White and Katharine S White put it in 1941:

Humour can be dissected, as a frog can, but the thing dies in the process and the innards are discouraging to any but the purely scientific mind.

While his book on laughter is hardly a rib-tickling read, Bergson didn’t wish to adopt the attitude of an anatomist observing a frog’s dead insides. He believed that laughter should be studied as ‘a living thing’ and treated ‘with the respect due to life’.

Muddling Through: A Depression Memoir Like No Other

Memoirs are written by survivors, and survival imposes a retrospective sense of resolution on a person’s depression that the actual experience of it entirely lacks. Scialabba agrees with William James’s classic formulation: depression is an anguish “unknown to normal life,” because, as Scialabba puts it in the book’s moving introduction, no other pain feels “unlimited in both intensity and duration.” Depression seems like it will never end; life becomes an eternal, excruciating present. Your life no longer has a narrative, which is precisely what a memoir needs.

What makes Scialabba’s How To Be Depressed such a brilliant and unusual contribution to the literature of depression is the elegant solution he found to this predicament. He doesn’t write about himself—other people do. Rather than produce another “memoir,” he reproduces the notes his therapists and doctors took over the years. “They’re a very distinct form of writing,” Scialabba observes. “They’re almost a form of anti-writing.” This allows readers to encounter his depression from the outside; he relinquishes control of his story.

Economists on the Run

“Silly” was a word Krugman used a lot to describe pundits who raised fears of economic competition from other nations, especially China. Don’t worry about it, he said: Free trade will have only minor impact on your prosperity.

Now Krugman has come out and admitted, offhandedly, that his own understanding of economics has been seriously deficient as well. In a recent essay titled “What Economists (Including Me) Got Wrong About Globalization,” adapted from a forthcoming book on inequality, Krugman writes that he and other mainstream economists “missed a crucial part of the story” in failing to realize that globalization would lead to “hyperglobalization” and huge economic and social upheaval, particularly of the industrial middle class in America. And many of these working-class communities have been hit hard by Chinese competition, which economists made a “major mistake” in underestimating, Krugman says.

It was quite a “whoops” moment, considering all the ruined American communities and displaced millions of workers we’ve seen in the interim.

How Pandemics Wreak Havoc—and Open Minds

“The plague marked the end of the Middle Ages and the start of a great cultural renewal. Could the coronavirus, for all its destruction, offer a similar opportunity for radical change?”

How to talk to conspiracy theorists—and still be kind

“-Test the waters first. That way you save yourself time and energy. “You can ask what it would take to change their mind, and if they say they will never change their mind, then you should take them at their word and not bother engaging,” r/ChangeMyView moderator ihatedogs2 told me. In fact, the subreddit has a list of behaviors that indicate if a person is not genuinely open to discussion.

“-Agree. Remember the kernel of truth? Conspiracy theories often feature elements that everyone can agree on. Establish those to help build trust and an “I’m on your side” vibe to prep for the stickier stuff to come.”

How Afrofuturism Can Help the World Mend

“So ends “The Comet,” a relatively obscure but profoundly consequential short story by W. E. B. DuBois. Though best-known for his searing analyses of history and sociology, DuBois’ foray into fantasy in 1920 is among his most reflective works, ruthlessly blunt in its stance on racism’s inevitability. Most importantly, “The Comet” helped lay the foundation for a paradigm known as Afrofuturism.

A century later, as a comet carrying disease and social unrest has upended the world, Afrofuturism may be more relevant than ever. Its vision can help guide us out of the rubble, and help us to consider universes of better alternatives.

When most people think of Afrofuturism today, the Marvel Cinematic Universe’s Wakanda comes to mind, an African country that hides advanced technology from the world. Within Wakanda, Afrofuturism manifests most explicitly in the award-winning fashion and set design, a hypnotic blend of African traditional art and dress, cyberpunk, and space opera.

While highly visible examples like Black Panther certainly qualify, Afrofuturism has more traditionally lived in subgenres of literature, philosophy, music, fashion, and other aesthetics.

Wednesday Round Up #6

USA’s flag-bearer Simone Biles holds her country’s national flag during the closing ceremony of the Rio 2016 Olympic Games at the Maracana stadium in Rio de Janeiro on August 21, 2016. / AFP PHOTO / Leon NEALLEON NEAL/AFP/Getty Images

Simone Biles on Overcoming Abuse, the Postponed Olympics, and Training During a Pandemic
A powerful profile/interview of an athlete coming into her own as a person and a force for change.

Mounting evidence suggests coronavirus is airborne — but health advice has not caught up
Nature piece covering the debate over aerosols as forming part of how coronavirus gets transmitted. Much of the debate might hinge on an arbitrary standard, that droplets are 5 micrometers or larger and aerosols less than that – when droplets/aerosols that are 4 micrometers in diameter are emitted during normal speech. Still, end of the day, droplets that get onto surfaces and onto hands and into airways still seem to be the primary route of transmission, and aerosols are more of a concern in enclosed, poorly ventilated spaces without direct sunlight or UV light.

The Boogaloo Tipping Point
Excellent consideration of the sociocultural and technological dynamics around this right libertarian group

The birthplace of the boogaloo movement, 4chan’s /k/ section, is ostensibly devoted to the ownership and purchase of weapons. But in practice, it is a space where weapons discussions combine with 4chan’s politicized male anger. The name “boogaloo boys” is a reference to the critically maligned 1984 sequel Breakin’ 2: Electric Boogaloo—around 2012, users on /k/ began referring to the possibility of “Civil War 2: Electric Boogaloo.” Half-serious posts about how certain weapons might be employed in “the boogaloo” evolved over time and grew more elaborate. Like many memes on 4chan, each new version was more cryptic than the last, a means to express insider knowledge and in-group status.

Book Review: Why Science Denialism Persists

Nearly 400 years later, the legacy of denial remains intact in some respects. Scientists who publish research about climate change or the safety of genetically modified crops still encounter the same kind of pushback from deniers that Galileo did. Yet denialism has also sprouted some distinctly modern features: As Alan Levinovitz points out in “Natural: How Faith in Nature’s Goodness Leads to Harmful Fads, Unjust Laws, and Flawed Science,” sometimes we ourselves can become unwitting purveyors of denial, falling prey to flawed or false beliefs we may not realize we’re holding.

Levinovitz passionately protests the common assumption that natural things are inherently better than unnatural ones. Not only do people automatically tend to conclude organic foods are healthier, many choose “natural” or “alternative” methods of cancer treatment over proven chemotherapy regimens. Medication-free childbirth, meanwhile, is now considered the gold standard in many societies, despite mixed evidence of its health benefits for mothers and babies.

Letter to the Stanford President and Provost: The inadequacy of “The Impacts of Race in America”

We are also deeply frustrated by administrators’ conceptualization of Black Studies as a limited field of inquiry. These comments are not only disrespectful to Black community members, but they fail to acknowledge the immense intellectual project of African and African-American Studies. The discipline of Black Studies has historically valued and fostered global thinking. Beyond Africa and the United States, Black Studies has theorized and addressed issues of culture and identity in the African diaspora in Latin America, the Caribbean, Europe, and Asia. Furthermore, ideas and insights from Black Studies have been adapted and applied by scholars outside of the tradition.

Moreover, the “too narrow” response is being employed by the University to abdicate its responsibility to broaden its curriculum with marginalized fields of study. Although the number of students who choose to major and minor in African and African American Studies increases each year, Stanford refuses to approve hires to focus on the teaching of Black Studies exclusively. To date, the University has no core faculty dedicated specifically to African and African American Studies.

While administrators worry about Black Studies’ supposedly limited focus, they have little to say about the Eurocentric curriculum and faculty specializations in the University’s traditional departments. If the administrators would critically reflect on the discipline’s legacy at Stanford and beyond, they would see that a Black Studies department would enrich Stanford’s curriculum by strengthening the humanities and social sciences.

Why the Flow of Time Is an Illusion

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Wednesday Round Up #5


An Interview with the Editor of American Anthropologist about the March 2020 Cover Controversy

We know the role that anthropology has played in the erasure of Indigenous peoples in the Americas through its salvage/savage ethnography project and its continued use of human remains for “research” purposes. Anthropology has consistently erased Indigenous peoples, just as it has consistently dehumanized Black people. Anthropology is founded on the savage slot, and this is a systemic and structural condition that spans beyond our intentions.

Evolution: That Famous ‘March of Progress’ Image Is Just Wrong

Many successful branches of the tree of life have stayed simple, such as bacteria, or have reduced their complexity, such as parasites. And they are doing very well.

In a recent study published in Nature Ecology and Evolution, we compared the complete genomes of over 100 organisms (mostly animals), to study how the animal kingdom has evolved at the genetic level. Our results show that the origins of major groups of animals, such as the one comprising humans, are linked not to the addition of new genes but to massive gene losses.

Do we suffer ‘behavioural fatigue’ for pandemic prevention measures?

The reaction to epidemics has actually been quite well studied although it’s not clear that ‘fatigue’ is the right way of understanding any potential decline in people’s compliance. This phrase doesn’t seem to be used in the medical literature in this context and it may well have been simply a convenient, albeit confusing, metaphor for ‘decline’ used in interviews.

In fact, most studies of changes in compliance focus on the effect of changing risk perception, and it turns out that this often poorly tracks the actual risk.

Dear White Anthropologists, Let Not Symbolism Overshadow Substance

As I, a Black female anthropologist from the Caribbean, sit with and within what certainly feels like a precipice in time, I am reminded of our disciplinary declaration in the nation’s capital only three years ago that, “Anthropology Matters!” But can anthropology matter if Black lives do not matter to anthropology? Interrogating this urgent and existential question will mean a willingness to rethink not only our public relevance in the world but also our very raison d’être within the academy.

If anthropologists have been historically trained to study what makes us human, then the time has come, as Irma McClaurin recently suggested, for anthropology to rethink the very terms of what it means to be human. Anthropology, in this sense, must now preoccupy itself not just with the human, but with the question of humanity. If white anthropologists are truly invested in substance over symbolism, then they will realize that the discipline is far better positioned than most to addressing the crisis of humanity at home.

‘To fail but still mostly be safe’: Lynn Steger Strong wrestles with precarity and privilege

A lot of the novels I grew up reading – the books that I was told were important when I was younger, books written largely by white men, by people whose relationship to agency and power is often very different than the rest of us – teach us that you will hit a point, an achievement, maybe a “dream”, where things shift in some irrevocable way, and then you will be something other, maybe better, on the other side. But I think almost none of life is like that. For the most part, something happens, and then you are mostly still yourself. You have to figure out how to pay your bills and love your kids; you have to decide what to have for dinner, and to clean the house.

Space: The Final Illusion

If we are to have a complete physics, we must unify the geometrical picture of spacetime given by general relativity with quantum physics. There is some theoretical evidence that this project of making a quantum theory of gravity will require space and spacetime to become discrete and built out of finite atoms of geometry.

In the same sense that a liquid is just a description of the collective motions of myriads of atoms, space and spacetime will turn out to be just a way of talking about the collective properties of the large number of atomic events. Their constant coming in and out of being, causing the next ones as they recede into the past, make up the continual construction of the world—also known to us as the flow of time.

Memories Can Be Injected and Survive Amputation and Metamorphosis

Glanzman’s team went back to their aplysia and trained them over two days to prolong their siphon-withdrawal reflex. They then dissected their nervous systems, extracting RNA involved in forming the memory of their training, and injected it into untrained aplysia, which were tested for learning a day later. Glanzman’s team found that the RNA from trained donors induced learning, while the RNA from untrained donors had no effect. They had transferred a memory, vaguely but surely, from one animal to another, and they had strong evidence that RNA was the memory-transferring agent.

Glanzman now believes that synapses are necessary for the activation of a memory, but that the memory is encoded in the nucleus of the neuron through epigenetic changes. “It’s like a pianist without hands,” Glanzman says. “He may know how to play Chopin, but he’d need hands to exercise the memory.”

Wednesday Round Up #4

Wednesday Round Up #4

Ten Years of the Sun in One Hour – a beautiful and eerie watch of the centerpiece of our solar system

Why Birds Can Fly Over Mount Everest

Wonderful story about the evolution of life and gravity and wood and oxygen and lungs…
Once the secret of how to oxidize lignin was understood, fungal spores and bacteria began to break down all the dead wood that was not already fossilized, using up oxygen in the process, and so the level of oxygen in the atmosphere began to decline rapidly. It went from a high of above 30 percent during the Carboniferous Period (300 million years ago) to around 12 percent at the end of the Permian Period (250 million years ago). This was bad news for most of the life on Earth, because it had gotten addicted to this abnormally high oxygen level. Ninety-five percent of all life on Earth died—strangled by an atmosphere so low in oxygen. It was the largest extinction event in the history of life on Earth.

Some of the 5 percent of life forms that did manage to survive went to Mr. R&D and, using what breath they had left, said, “We need help to survive on this small amount of oxygen.”

My Family Saw a Police Car Hit a Kid on Halloween. Then I Learned How NYPD Impunity Works.

ProPublica Deputy Managing Editor Eric Umansky’s family saw an unmarked NYPD cruiser hit a Black teenager. He tried to find out how it happened, and instead found all of the ways the NYPD is shielded from accountability.

“Bayesian Statistics and Hierarchical Bayesian Modeling for Psychological Science”
An entire class on Bayesian approaches now on YouTube – “This semester’s teaching on Bayesian stats and cognitive modeling is over! Thanks to COVID (ironically!), I recorded all my teaching sessions.”

“Reality” is constructed by your brain. Here’s what that means, and why it matters.

“It’s really important to understand we’re not seeing reality,” says neuroscientist Patrick Cavanagh, a research professor at Dartmouth College and a senior fellow at Glendon College in Canada. “We’re seeing a story that’s being created for us.”

Most of the time, the story our brains generate matches the real, physical world — but not always. Our brains also unconsciously bend our perception of reality to meet our desires or expectations. And they fill in gaps using our past experiences.

All of this can bias us. Visual illusions present clear and interesting challenges for how we live: How do we know what’s real? And once we know the extent of our brain’s limits, how do we live with more humility — and think with greater care about our perceptions?

Rather than showing us how our brains are broken, illusions give us the chance to reveal how they work. And how do they work? Well, as the owner of a human brain, I have to say it’s making me a little uneasy.

Wednesday Round Up #3

Wednesday Round Up #3

“Decolonize Maiz” is art work by Ernesto Yerena. You can purchase it from the Saguaro Gallery.

Black Lives Matter: How the movement that’s changing America was built and where it goes next

And according to Muhammad, we can make these big asks now in large part not merely because of Garza, Cullors, and Tometi, but because of the framework they established. Black Lives Matter was born as an organization with a queer, feminist framework that grasped the importance of intersectionality. “Both Patrisse and I have this experience being queer black women in a movement for black freedom that really isn’t shaped in our image. One of the things that actually connected Patrisse and I very early on is what it meant to try to navigate that space,” Garza says.

That was especially important at a time when the media focused on black death centered on straight black men and boys. Since people are oppressed because of race, gender, and all of the various ways they are identified, if black lives are to truly matter, they all had to matter. It is to the movement’s credit that the deaths of trans people like Tony McDade and Nina Pop haven’t been lost in the shuffle of recent tragedies. But visibility hasn’t been the sole accomplishment.

“This moment crystallizes how important organizing is to movement work and movement building,” Muhammad says. “It’s clear that what they did helped to prepare, city by city, what is emerging as a national network of organizers who have been ready, willing, and able to step into a crisis. We have to see what’s happening here in terms of the nucleus of these massive protests being the outcome of all of that work.”

Explainer: what is decolonisation?

Decolonisation is now used to talk about restorative justice through cultural, psychological and economic freedom.

In most countries where colonisers remain, Indigenous people still don’t hold significant positions of power or self-determination. These nations are termed “settler-colonial” countries – a term made popular in the 1990s by academic Patrick Wolfe, who said “invasion is a structure not an event”.

We Can Protect the Economy From Pandemics. Why Didn’t We?

Now 49, Wolfe had traded the Cameroonian jungle for the conference rooms of Silicon Valley. When I saw him on Zoom, his shoulder-length locks were gone, and his quarantine beard was shot through with gray. But he had the same glow of enthusiasm I remembered. His new preoccupation, he told me, was pandemic insurance.

I’ll confess this didn’t immediately pique my interest. The word insurance evokes in me feelings of tedium and loathing. Like many Americans, my personal interface with the industry has, let’s just say, been less than positive. But then Wolfe began to explain the unexpected direction his career had taken. After years of thinking about epidemics in terms of the symptomatic and the dead, he’d begun considering their economic ramifications. A global pandemic, and the steps we would take to stop it, would mean business closings, layoffs, and mass unemployment. Preparing to face an outbreak, he’d come to believe, required anticipating those impacts.

Tanya Luhrman reflects on writing, books, and the difference between anthropology and ethnography. All built around her own trajectory as a scholar.

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Wednesday Roundup #2

Tyrone B. Hayes on how racism works in the academy. Hayes also was featured in the New Yorker for his groundbreaking work on how manufactured chemicals negatively impact our environment, in particular the herbicide atrazine’s impact on sexual development among amphibians

“Why are you always here?” She asked as we walked up the hill from LSA to Morgan Hall where Immunology was taught. I had walked alongside the professor from LSA to class all semester.

Concerned, I answered, “I’m taking the class, is that ok? I’ve never had a course in immunology.” I assumed the Professor was confused because I was an IB graduate student taking an undergraduate course in MCB.

“I didn’t know they let you guys take classes” she responded.

“What do you mean?” I asked.

“Aren’t you the custodian who takes care of the crickets?” she queried.

“No… I’m a graduate student in IB” I answered.

“Oh.” She said unapologetically. “I always see you on the elevator…I just assumed you were the custodian who takes care of the crickets.”

And that was my introduction to Berkeley as a new graduate student (fall of 1989). It was one thing for campus police to block my car twice during my first week of graduate school and interrogate me because someone called and reported me in the building…but it was a completely different one for one of my professors to treat me this way. I dropped the class.

I thought Berkeley would be better. It reminded me of my first day at Harvard…

The Biggest Psychological Experiment in History Is Running Now

Individual resilience is further complicated by the fact that this pandemic has not affected each person in the same way. For all that is shared–the coronavirus has struck every level of society and left few lives unchanged–there has been tremendous variation in the disruption and devastation experienced. Consider Brooklyn, just one borough in hard-hit New York City. Residents who started the year living or working within a few miles of one another have very different stories of illness, loss and navigating the challenges of social distancing. How quickly and how well individuals, businesses and organizations recover will depend on the jobs, insurance and health they had when this started, on whether they have endured hassle or heartbreak, and on whether they can tap financial resources and social support.

The pandemic has laid bare the inequities in the American health care system and economic safety net. Black and Latino Americans are dying at much higher rates than white Americans. “When we talk about preexisting conditions, it isn’t just if I’m obese, it’s our society’s preexisting condition,” says medical anthropologist Carol Worthman of Emory University, an expert in global mental health.

Fortunately, the unprecedented pandemic is leading to unprecedented science not just in virology but on mental health and resilience. Behavioral scientists are measuring the psychological toll in real time and striving to identify what helps people cope.

This Is What I Want To Tell My White Professors When They Ask, ‘How Are You Today?’

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Wednesday Round Up #1

I’m starting the Wednesday round up back up. I didn’t post yesterday because of #shutdownstem. For more information on that, see shutdownstem.com.

In the wake of the most recent murders of Black people in the US, it is clear that white and other non-Black people have to step up and do the work to eradicate anti-Black racism. As members of the global academic and STEM communities, we have an enormous ethical obligation to stop doing “business as usual.” No matter where we physically live, we impact and are impacted by this moment in history.

Our responsibility starts with our role in society. In academia, our thoughts and words turn into new ways of knowing. Our research papers turn into media releases, books and legislation that reinforce anti-Black narratives. In STEM, we create technologies that affect every part of our society and are routinely weaponized against Black people.

Black academic and Black STEM professionals are hurting because they exist in and are attacked by institutional and systemic racism. Black people have been tirelessly working for change, alongside their Indigenous and People of Color allies. For Black academics and STEM professionals, #ShutDownAcademia and #ShutDownSTEM is a time to prioritize their needs— whether that is to rest, reflect, or to act— without incurring additional cumulative disadvantage.

I encourage people to watch this short video with Ibram X. Kendi. “I’m not racist” is not good enough. We have to strive to actively become anti-racist.

Kendi’s longer talk here is well worth it. He provides more context and depth to his basic framing, and explains the history with keen insight.

I was also struck by this piece from footballer Liam Rosenior: This is just the beginning, I promise you: an open letter to Donald Trump.

Thank you for shining a spotlight to people around the world who have been sadly unaware of your country and the state it has been in for hundreds of years, and for outing the racist, hateful, bigoted and violent people who not only voted for you but have held the cultural key to an unjust, corrupt and fundamentally prejudiced society and system from the conception of the USA, built on the genocide of Native Americans and the slavery and incarceration of millions of black people.

Thank you for giving us a tangible, symbolic enemy (yourself and your Make America Great Again minions) against which people now have fuel to organise, strategise and mobilise a long-lasting movement and process to change our planet for good.

Ezra Klein interviewed Ta-Nehisi Coates.

“I can’t believe I’m gonna say this,” he replied, “but I see hope. I see progress right now” …
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Flattening the Mental Health Curve: Answers Already in Hand

Covid has impacted mental health. So too has police violence. And we still operate from a model where we have to go someplace to access individual care. Many of us fear going out, and our very institutions attack us. Somehow we think that expert care by institutions is what can solve the problem.

In this piece, I want to bring together two different views on this problem. The first comes from clinical psychologists addressing specific concerns about how to promote mental health during covid. The second comes from a cultural psychiatrist who fought for decolonizing psychiatry and recognizing how institutions have long been complicit in creating mental health problems, not just solving them.

June Gruber and Jonathan Rottenberg argue in Flattening the mental health curve is the next big coronavirus challenge:

Our field has accumulated long lists of evidence-based approaches to treat and prevent anxiety, depression and suicide. But these existing tools are inadequate for the task at hand. Our shining examples of successful in-person psychotherapies – such as cognitive behavioral therapy for depression, or dialectical behavioral therapy for suicidal patients – were already underserving the population before the pandemic.

Now, these therapies are largely not available to patients in person, due to physical distancing mandates and continuing anxieties about virus exposure in public places. A further complication: Physical distancing interferes with support networks of friends and family. These networks ordinarily allow people to cope with major shocks. Now they are, if not completely severed, surely diminished.

They argue for four inter-related factors: (1) just as with a switch to online teaching and learning, they see tele-health as one important way to bridge the gap; (2) democratizing mental health care and drawing on peer programs and social support more explicitly (rather than just delivering expert care); (3) promote populational mental health, which includes promoting better sleep, more exercise, and the ability to spend time outdoors; and (4) tracking populational mental health.

#4 will likely require new approaches and measures, as so much of psychology operates with a focus on the individual, rather than having scales and theories to address problems such as deaths of despair. Nancy Krieger’s ecosocial approach offers one place to start.

The second piece comes from the Foundation for Psychocultural Research: Owning Our Madness: Honoring Cultural Psychiatrist Frederick Hickling.

Hickling argues that we must own our madness. Own our mental health. And for Hickling this approach requires decolonization:

The mental health challenge for descendants of African people enslaved in Jamaica is to reverse the psychological impact of 500 years of European racism and colonial oppression and create a blueprint for the decolonization of Global Mental Health. The core innovations were the gradual downsizing and dismantling of the colonial mental hospital and the establishment of a novel community mental health initiative. The successful management of acute psychosis in open medical wards of general hospitals and a Diversion at the Point of Arrest Programme (DAPA) resulted in the reduction of stigma and the assimilation of mental health care into medicine in Jamaica. Successful decentralization has led to unmasking underlying social psychopathology and the subsequent development of primary prevention therapeutic programs based on psychohistoriographic cultural therapy and the Dream-A-World Cultural Therapy interventions.

In the video, Hickling tells us, “First we must understand colonialism and what I call the European-American psychosis… A primary delusion that has shaped contemporary psychological experience. Imagine, this small group of white people arriving in a boat after 10 or 12 weeks across the Atlantic, not having enough food and enough water and starving and hungry. And they arrive in this place of paradise, wonderful paradise, and they look at it and they say, This all belongs to me. And you all in here belong to me. And your wife and your husband and your children, you all belong to me. That must be the primary grandiose delusion of Europe.”

Hickling details his specific approach to cultural therapy in his Owning the Madness article in Transcultural Psychiatry.

The unique psychohistoriographic cultural therapy program pioneered in Bellevue Mental Hospital, Jamaica, in 1978 was a novel large group psychotherapy technique aimed at stimulating group insight and catalyzing change (Hickling, 1989, 2007). Created by combining the concept of historiography (Becker, 1938; Goveia,1958) with the oral tradition (Brodber, 1982),psychohistoriography is a method of dialectic analysis of reflective anecdotes to determine a group’s outlook, ideology, and beliefs and to identify dynamics and social forces that compel change.

The article then details (1) the development of community-wide mental health services, (2) short-stay treatement, (3) diversion at point of arrest, (4) reduction of stigma, (5) assimilation of mental health into medical care, (6) unmasking underlying social psychopathology, (7) the development of primary prevention programs, and (8) the development of specific cultural therapies to promote cultural resilience.

Decades of work in Jamaica offers the paths for how we might flatten the curve of mental health.