How intelligent are intelligence tests?: Whitehead responds

Dear readers. Dr. Charles Whitehead wrote a long and thoughtful response to my earlier post on the Flynn Effect, but I worried that comments may not get read as often (or carefully) as the main posts, so I’m taking the liberty of giving Dr. Whitehead his own post. For more about Charles Whitehead’s work and his online activities, see Charles Whitehead: Social Mirrors here at Neuroanthropology.

From an anthropological point of view cognitive scientists are being less than rational when they treat intelligence scales as though they are measuring something fundamental and innate in human beings. No doubt innate abilities are used by people when they tackle IQ tests, but it is unlikely that such abilities evolved under selection pressure for this kind of problem solving.

Intelligence scales are culturally embedded artifacts designed to meet the idiosyncratic needs of postindustrial western societies, and reflect the equally idiosyncratic assumptions found in the west – such as our habit of referring to someone as “brainy” when we mean “intelligent”, and the widely held assumption that brains got bigger during human evolution because of selection pressure for “intelligence” (and/or language: e.g. Deacon 1992). The idea that human intelligence is the ultimate pinnacle of biological evolution may be little more than colonialist propaganda, suggesting that “scientific” societies are the ultimate pinnacle of cultural evolution – and hence morally entitled to dominate others who formerly managed perfectly well without the blessings of “modernity”.

Sir Francis Galton devised the first intelligence test in the late 19th century and this was followed by the scale developed by Alfred Binet and Théophile Simon between 1905 and 1911 (Atkinson et al., 1993: 457-8). As early as 1884 Galton examined more than 9,000 visitors to the London exhibition and found to his chagrin that eminent British scientists could not be distinguished from ordinary citizens on the basis of head size (ibid: 458). From that point on the kind of assumptions made by Galton have continued to pervade scientific thinking with little or no empirical encouragement.

Continue reading “How intelligent are intelligence tests?: Whitehead responds”

Melhor de blogging antropolgia 2008

In response to Max and Enkerli, I’m putting up a Portuguese language version of our call for a ‘best of anthropology blogging’ anthology for 2008. Apologies to both our English-language and Portuguese-proficient readers for what is about to happen…

Prezado companheiros no mundo virtual. Neuroanthropology.net vai lançar um ‘melhor de 2008’ antologia de blogging sobre antropologia. Nós queremos atingir uma plateia maior fora de antropologia por nosso trabalho na disciplina.

Por favor, manda ao Greg Downey (greg dot downey @ mq dot edu dot au) suas entradas, ambos os artigos mais populares e os seus preferidos (os que você acha melhor). Também, inclua uma pequena explicação de seus artigos (posts), e vou incluir no Carnaval Blogagem 2008!

Por amor de Deus, perdoa-me a decadência do meu portgues. Há anos que eu não escrevia na idioma, e esqueci tudo. E estou fazendo isso ‘livre,’ sem assistência, mas quero muito incluir nossos camaradas escrevendo em outras linguas.

The Flynn Effect: Troubles with Intelligence 2

James R. Flynn
James R. Flynn
Since I’m in Dunedin, New Zealand, I thought I’d write on one of the University of Otago’s most neuroanthropological philosophers, Prof. James Flynn, and dive back into the maelstrom around average IQ scores in different social groups. Prof. Flynn famously pointed out to people outside the standardized testing industry that IQ tests had to be periodically recalibrated because average IQ scores in industrialized countries steadily inflated, suggesting either that people were growing smarter or something else was up with these tests.

Flynn gathered tests from Europe, North America and Asia, around thirty countries in all, and discovered that, for as far back as we had data in any case, average IQ test scores had risen about 3 points per decade and in some cases more. Only recently, in some Scandanavian countries, to the gains appear to be levelling off (see, for example, Sundet 2004; Teasdale and Owen 2005).

We’ve been down this road before at Neuroanthropology before, delving into the murky depths of group averages and tests scores. Back in December 2007, Agustín offered neuroanthropology and race- getting it straight, following up on a discussion sparked by Daniel’s post, IQ, Environment & Anthropology. I put in my two cents, and caught an ear-full, for Girls closing math gap?: Troubles with intelligence #1 (the first ‘part’ of this post). I’ve been wanting to re-enter this particular body of hot water since I read a story on Science Daily, Plastic Brain Outsmarts Experts: Training Can Increase Fluid Intelligence, Once Thought To Be Fixed At Birth, so against my better instincts, my shoes are off and I’m poking my toes in.

Ironically, in spite of the fact that children spend longer on average in school than in previous decades, the Flynn Effect does not show up on the parts of standardized tests that measure school-related subjects. That is, tests of vocabulary, arithmetic, or general knowledge (such as the sorts of facts one learns in school) have showed little increase, but scores have increased markedly on tests thought to measure ‘general intelligence’ (or ‘g’), such as Raven’s Progressive Matrices which require mental manipulation of objects, logical inference, or other abstract reasoning.

Continue reading “The Flynn Effect: Troubles with Intelligence 2”

Charles Whitehead: Social Mirrors

In the depths of the Bad Semester (how I now refer to the last four months), Dr. Charles Whitehead contacted me to share notes on neuroanthropology. I’m trying to catch up with the immense backlog of material I need to work through, but I thought I would post a short note and a link to his website, Social Mirrors. It’s a pretty interesting spread of thinking, and Dr. Whitehead has provided numerous links to his papers and other material.

Dr. Charles Whitehead
Dr. Charles Whitehead

I especially like his piece with Prof. Robert Turner, downloadable here, on the effects of collective representations on the brain. In particular, the Turner and Whitehead article argues that the idea that certain areas of the brain are networked into a ‘social brain’ — implying that the rest of the brain is ‘not social’ — is hard to support. I’ll admit that I don’t necessarily use the same language or conceive of how the brain works in the ways described by Turner and Whitehead, but it is well worth the read to check it out, if for no other reason that it provides a corrective to some emerging ways of theorizing brain enculturation.

Turner and Whitehead take the multiple senses of the word, ‘representation,’ especially the conflicting use by anthropologists and social scientists, on the one hand, and brain sciences, as a point of departure. Normally, I just find the overlap annoying and have argued that it is one reason that anthropologists don’t ‘get it’ when it comes to neurosciences (for example, in Beyond Bourdieu’s ‘body’ — giving too much credit?). But Turner and Whitehead have something more constructive to say about the unstable term (from their conclusion):

Continue reading “Charles Whitehead: Social Mirrors”

It’s neuroscience bootcamp – YES, Drill Sergeant!

Picture has nothing to do with posting...
Picture has nothing to do with posting...
Oh, man, this looks great. Slogging through mud, doing pushups, pealing potatoes, and doing neuroscience… well, maybe not so much. The kind folks at the Center for Cognitive Neuroscience at Penn have sent this along, and I’m happy to post it. Sounds like a great time, even if they make you run through the rain with all your gear…

The University of Pennsylvania announces their Neuroscience Boot Camp
August 2-12, 2009.

Why Neuroscience Boot Camp? [Greg: I say, why the hell not?!]

Neuroscience is increasingly relevant to a number of professions and academic disciplines beyond its traditional medical applications. Lawyers, educators, economists and businesspeople, as well as scholars of anthropology, sociology, philosophy, applied ethics and policy, are incorporating the concepts and methods of neuroscience into their work. Indeed, for any field in which it is important to understand, predict or influence human behavior, neuroscience will play an increasing role. The Penn Neuroscience Boot Camp is designed to give participants a basic foundation in cognitive and affective neuroscience and to equip them to be informed consumers of neuroscience research.

What happens at Neuroscience Boot Camp?

Continue reading “It’s neuroscience bootcamp – YES, Drill Sergeant!”

Our Blessed Lady of the Cerebellum

marymri_t6001Thank God for Vaughn at Mind Hacks. Or should I say, Graça à Nossa Senhora (that’s Thanks to Our Lady for those of you scratching your heads)… He brings to our attention this brain image which shows Our Lady of the Cerebellum in his posting Immaculate perception.

According to the original story, we learn that in 2002, Pamela Latrimore underwent an MRI that, in the eyes of some, imaged the Virgin Mary where most of us have a cerebellum (although, that would explain if she was having some motor control problems…). The original story, Do you see the Virgin Mary in this brain scan?, appeared in the TCPalm, Florida’s Treasure Coast and Palm Beaches’ news leader.

As the story reports:

Latrimore, a 42-year-old wife and mother without insurance, hadn’t ever really looked at the results of a 2002 MRI scan of her brain. So she didn’t know what her Catholic sister-in-law was talking about a few weeks ago when she said, “Oh my gosh, Pam, you have Mother Mary in your head.”

This story would be unmitigated fun, a chance to spin out all sorts of jokes about which parts of the brain ‘light up’ when we see a pattern of the Holy Mary in our brain images, except for the fact that, if you read a bit further in the TCPalm, you learn why Ms. Latrimore was getting brain scans in the first place, and perhaps why she and her relatives are searching for signs of any divine intervention.

Continue reading “Our Blessed Lady of the Cerebellum”