Monkeys and robots teaming up — worried?

As Daniel discussed in January in Monkey Makes Robot Walk!, a number of researchers are working on brain-machine interfaces by attaching prostheses to monkeys. Science Daily carries a new story, Mind Over Matter: Monkey Feeds Itself Using Its Brain, about a University of Pittsburgh School of Medicine experiment in which a monkey successfully used a human-like prosthetic limb to feed itself. As the Science Daily story reports:

Using this technology, monkeys in the Schwartz lab are able to move a robotic arm to feed themselves marshmallows and chunks of fruit while their own arms are restrained. Computer software interprets signals picked up by probes the width of a human hair. The probes are inserted into neuronal pathways in the monkey’s motor cortex, a brain region where voluntary movement originates as electrical impulses. The neurons’ collective activity is then evaluated using software programmed with a mathematic algorithm and then sent to the arm, which carries out the actions the monkey intended to perform with its own limb. Movements are fluid and natural, and evidence shows that the monkeys come to regard the robotic device as part of their own bodies.

According to the team, this is the ‘first’ example of the ‘use of cortical signals to control a multi-jointed prosthetic device for direct real-time interaction with the physical environment (’embodiment’)’ (from the abstract to the Nature article) (I’m always dubious about such ‘firsts,’ especially as this team has been announcing work on this project since at least 2004; but the research is still fascinating even if not a ‘first’).

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Hosting Four Stone Hearth

This coming Wednesday June 4th, Neuroanthropology will host the next Four Stone Hearth, the anthropology blog carnival that rounds up the best and the brightest of the anthro blogosphere. remote central hosted the last version, which was a most worthy edition.

If you’d like to contribute something, please either email the host site (just remove the spaces and change the at): submit at fourstonehearth.net or send something to Greg (greg.downey at mq.edu.au). We want to put together a wide-ranging edition, with both a four field and a neuroanth flavor. Perhaps a four field umami with a dash of neuroanth sweet & sour?

We look forward to seeing your submissions!

Daniel and Greg

Open Anthropology

Open Anthropology, a blog run by Maximilian Forte, is dedicated to moving anthropology out of its academic straight-jacket. As Forte describes in About This Project, this project has two aims: one, “to significantly restructure and move anthropology beyond its current confines, beyond the constraints of professionalization and institutionalization;” the other, “to transform anthropology into something that is neither Eurocentric nor elitist” and thus move beyond anthropology’s roots in colonialism. It is about creating new world knowledge.

Open Anthropology has two recent posts which resonate with themes that crop up on Neuroanthropology—an anthropology open to wider influences, an anthropology engaged with a wider public, an anthropology that forgets its own fears, both self-inflicted and institutional.

First, in Towards a More Public Social Science Forte posts the statement by Social Science Research Council president Craig Calhoun. Calhoun outlines four steps for a more engaged social science: (1) Engagement with public constituencies must move beyond a dissemination model. (2) Public social science does not equal applied social science… [T]he opposition of applied to pure is itself part of the problem. It distracts attention from the fundamental issues of quality and originality and misguides as to how both usefulness and scientific advances are achieved. (3) Problem choice is fundamental. What scientists work on and how they formulate their questions shape the likelihood that they will make significant public-or scientific-contributions. (4) A more public social science needs to ask serious questions about the idea of “public” itself… Can ideas of the public be reclaimed from trivialization by those who see all social issues in terms of an aggregation of private interests? What are the social conditions of a vital, effective public sphere and thus of an important role for social science in informing public culture, debate, and decision-making?

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