Beyond Right and Left

I came across David McKnight’s reflection on his own book of the same name, Beyond Right and Left, which tackles political ideas and the fight over “human nature.”  We’ve dealt with some similar ideas in the critical discussion we had over Steven Pinker and his essay on a moral instinct.  McKnight’s take seems to be more thoughtful. 

McKnight’s argument boils down to this: “Any plans for social reform must take account of the limitations presented by human nature. As remarkable as human diversity and capacity is, it is not unlimited. Any new political vision which assumes we can create societies without conflict or without self interest, is doomed to fail. Attempts at perfection, in politics or religion, have proven disastrous.” 
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Podcast on the evolution of language

Friend of Neuroanthropology, Dr. Ginger Campbell, has a new podcast up on the evolution of language. It’s free to download (audio mp3 or through iTunes).

Dr. Campbell’s stuff is great. I tend to load the podcasts onto my little iPod shuffle and listen to them while I’m riding around on the tractor (got a new 4-wheel-drive tractor this week!) and while running the ‘whipper snipper’ (what Yanks call a ‘weed whacker’ or, less prosaically, a ‘line trimmer’). We have a 4 cylinder whipper snipper, and it gets to be a rough ride, so I always enjoy listening to a good lecture while I’m I’m tearing through the unruly grass around the farm. Ira Bashkow, my former writing group mate from Chicago, now on the faculty at University of Virginia (and author of the 2007 Victor Turner Award winning, The Meaning of Whitemen: Race and Modernity in the Orokaiva Cultural World), turned me on to the podcast-lecture-listening-while-doing-physical-work when he told me that he works out in the gym to them. I’ve put a bit of a farm-related wrinkle on the whole process. But I digress…

The bottom line is that the Brain Science Podcasts are a great resource for anyone interested in Neuroanthropology. In her interviews, Dr. Campbell reminds me a lot of Anne Fausto-Sterling, one of my intellectual heroes (just her enthusiasm, willingness to learn, and humility in spite of knowledge). As soon as I get the slasher (Yanks: mower) on the back of the new tractor and the pastures dry out a bit, I’ll no doubt have stack of the podcasts I haven’t yet had a chance to listen to loaded on the iPod.

Thinking about how others think: two ways?

Blogging on Peer-Reviewed ResearchJason Mitchell and Mahzarin R. Banaji, of Harvard University, and C. Neil Macrae, at the University of Aberdeen, published a fascinating piece in Neuron in May 2006, ‘Dissociable Medial Prefrontal Contributions to Judgments of Similar and Dissimilar Others’ (abstract on PubMed or pdf download here). I came across the article through the Mind Matters blog in a piece by Stephen Macknik (director of the Laboratory of Behavioral Neurophysiology at the Barrow Neurological Institute in Phoenix), entitled How Harvard students perceive rednecks: The neural basis for prejudice. Both the original article and the blog post by Macknik are worth checking out.

In the experiment, the team headed by Mitchell showed the subjects photographs and asked the subjects questions about the beliefs, feelings, or attitudes of the people in the pictures. Subjects were told the pictures were of either ‘liberal northeastern’ or ‘conservative Midwest fundamentalist Christian students’ after doing a survey which determined which group the subjects were most like. The categories for the photographs were false, the pictures being taken from dating websites and randomly assigned to either of the groups. The photos were reassigned for each subject, and gender, age and other distinguishing marks controlled for (or likely just avoided by the original choice of photos). In other words, college students were being told that other ‘college students’ were either ‘like them’ or ‘different from them,’ with (apparently) no visual cues for either identity. The research team was interested in what parts of the brain were being used in attempts to ‘mentalize,’ that is, to perceive the thoughts, motives or perceptions of others.

In particular, the researchers discussed that slightly different parts of the medial prefrontal cortex (mPFC) are used when trying to mentalize, depending upon whether the target of observation is believed to be similar or dissimilar (should I write ‘the Other’ to prove I’m a cultural anthropologist?) to the self. Specifically, a more ventral (front) part of mPFC is used when ‘mentalizing’ about others perceived as similar, as opposed to a higher (dorsal) part of the mPFC used to deduce the thinking or feelings of others when confronted with photos of people thought to be ‘unlike’ themselves. The difference is significant because the different regions suggest that these perceptions are being accomplished in distinct fashion.

… simulation theories of social cognition suggest that this [ventral] region should be specifically engaged for mental state inferences about others perceived to be similar to oneself, since mentalizing on the basis of self knowledge can only take place if another person’s internal experience is assumed to be comparable to one’s own. As such, this hypothesis suggests an important ‘‘division of labor’’ in the contributions made by different subregions of mPFC to mentalizing. Whereas ventral mPFC may be expected to contribute to mental state inferences about similar others, the dorsal [upper or top] aspects of mPFC—more traditionally associated with mentalizing tasks—should be specifically engaged by mentalizing about dissimilar others, that is, individuals for whom overlap between self and other cannot be assumed.

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