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	<title>Comments on: The term &#8216;neuroanthropology&#8217;</title>
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	<description>For a greater understanding of the encultured brain and body...</description>
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		<title>By: dlende</title>
		<link>http://neuroanthropology.net/2007/12/11/the-term-neuroanthropology/#comment-4</link>
		<dc:creator><![CDATA[dlende]]></dc:creator>
		<pubDate>Mon, 17 Dec 2007 23:20:28 +0000</pubDate>
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		<description><![CDATA[After several days of playing around with the idea of neuroanthropology, including too many Google searches and meandering deviations into literature far and wide, I must say that I am rather happy with the term neuroanthropology.  It captures rather elegantly what we want to say—that the conjunction of neuroscience and anthropology has much to tell us about ourselves.  But it places emphasis on the anthropology, with neuroscience as the modifier.  That is unlike the recent and quite readable book, Liars, Lovers, and Heroes, where the neuroscientist authors coin the term “cultural biology.”  Culture, evolution, and anthropology are the modifiers in this book, which emphasizes what recent brain science tells us about ourselves.  (For someone who emphasizes the cultural side in cultural biology, see Laurence Kirmayer’s 2006 article—also a useful read.)

Neuroanthropology places emphases on lived processes as much as biological processes, and offers ethnography as one of the best ways for us to understand those lived processes.  Sure, the term might stand accusations that run from corny to trite, but it is also catchy and tight, so who am I to complain?

Liars, Lovers and Heroes link:
http://www.amazon.com/Liars-Lovers-Heroes-Science-Reveals/dp/0060001496/ref=sr_1_1?ie=UTF8&amp;s=books&amp;qid=1197932769&amp;sr=1-1

Kirmayer Citation:
http://tps.sagepub.com/cgi/content/abstract/43/1/126]]></description>
		<content:encoded><![CDATA[<p>After several days of playing around with the idea of neuroanthropology, including too many Google searches and meandering deviations into literature far and wide, I must say that I am rather happy with the term neuroanthropology.  It captures rather elegantly what we want to say—that the conjunction of neuroscience and anthropology has much to tell us about ourselves.  But it places emphasis on the anthropology, with neuroscience as the modifier.  That is unlike the recent and quite readable book, Liars, Lovers, and Heroes, where the neuroscientist authors coin the term “cultural biology.”  Culture, evolution, and anthropology are the modifiers in this book, which emphasizes what recent brain science tells us about ourselves.  (For someone who emphasizes the cultural side in cultural biology, see Laurence Kirmayer’s 2006 article—also a useful read.)</p>
<p>Neuroanthropology places emphases on lived processes as much as biological processes, and offers ethnography as one of the best ways for us to understand those lived processes.  Sure, the term might stand accusations that run from corny to trite, but it is also catchy and tight, so who am I to complain?</p>
<p>Liars, Lovers and Heroes link:
<div style="width: 110px; text-align: center; background: #fff; border: 1px solid #aaa; margin: 3px; padding: 2px;">
<p style="margin: 10px 30.5px;"><a href="http://www.amazon.com/Liars-Lovers-Heroes-Science-Reveals/dp/0060001496/ref=sr_1_1?ie=UTF8&#038;s=books&#038;qid=1197932769&#038;sr=1-1" target="_blank"><img src="http://ecx.images-amazon.com/images/I/51O6pI7potL._SL75_.jpg" height="75" width="49" alt="Liars, Lovers, and Heroes: What the New Brain Science Reveals About How We Become Who We Are" style="padding:0;margin:0;border:none;" /></a></p>
<p style="font-size: 10px;"><a href="http://www.amazon.com/Liars-Lovers-Heroes-Science-Reveals/dp/0060001496/ref=sr_1_1?ie=UTF8&#038;s=books&#038;qid=1197932769&#038;sr=1-1" target="_blank">Liars, Lovers, and Heroes: What the New Brain Science Reveals About How We Become Who We Are</a></p>
<p style="font-size: 10px;">
<p style="margin: 10px 10px;"><a href="http://www.amazon.com/Liars-Lovers-Heroes-Science-Reveals/dp/0060001496/ref=sr_1_1?ie=UTF8&#038;s=books&#038;qid=1197932769&#038;sr=1-1" target="_blank"><img alt="Buy from Amazon" src="http://ecx.images-amazon.com/images/G/01/buttons/buy-from-tan.gif"" style="padding:0;margin:0;border:none;" /></a></p>
</p></div>
<p>Kirmayer Citation:<br />
<a href="http://tps.sagepub.com/cgi/content/abstract/43/1/126" rel="nofollow">http://tps.sagepub.com/cgi/content/abstract/43/1/126</a></p>
]]></content:encoded>
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		<title>By: sociocerebral</title>
		<link>http://neuroanthropology.net/2007/12/11/the-term-neuroanthropology/#comment-2</link>
		<dc:creator><![CDATA[sociocerebral]]></dc:creator>
		<pubDate>Sat, 15 Dec 2007 05:40:19 +0000</pubDate>
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		<description><![CDATA[&lt;a href=&quot;http://www.hcsnet.edu.au/user/647&quot; title=&quot;A note from Paul&quot; rel=&quot;nofollow&quot;&gt;

Although I am currently in the field, I hope to check-in frequently through the ever-slow Sumateran internet to see the exciting developments of the neuroanthropology blog!

It will be great to see some discussion about the co-developmental and co-evolutionary relationship between brains and culture! 

I share some of Dr Downey&#039;s hesitation in using the term neuroanthropology, though maybe for slightly different reasons. The term neuroanthropology for me is an aspiration. In practice, my research is probably closer to psychophysical ethnography. My long-term desire is to couple cognitive ethnographic fieldwork with context-driven neuroscientific experiments. 

It is after having worked in several neuroscience laboratories, (gaining some experience and familiarity with areas including neuroimaging, neuroinformatics, neurobiology, neurochemistry, neurophysiology, psychophysics and psychology), as well as having had the opportunity to converse with brilliant scholars from a number of fields, that I have come to an understanding that brain research can be greatly complemented by the anthropological. 

The merging of neuroscience and anthropology is not, as Dr Downey points out, altogether new. Paul Broca, a 19th century neurologist, famous for the discovery of Broca’s area of speech production in the brain, was also an anthropologist. Since the time of Broca, the disciplines of academia have become increasingly specialised and somewhat increasingly embedded in their respective approaches. However, certain respected contemporary researchers, such as fellow countryman to Paul Broca, Jean-Pierre Changeux, have advocated the unification of neuroscience with anthropology (e.g. Changeux, JP. &lt;i&gt;L’homme Neuronal&lt;i&gt;, 1983). 

The endorsement of interdisciplinary diplomats from the neurosciences and social sciences, is an opportunity to navigate new understandings, fresh ideas and to develop a deeper comprehension of &lt;em&gt;Homo sapiens sapiens&lt;/em&gt;. 


Related Links: 
&lt;a href=&quot;http://marcs.uws.edu.au/people/mason/Neuroanthropology_abstract_PHM_17July2006_LCM.pdf&quot; title=&quot;Abstract of presentation at the Language, Culture and Mind Conference, 2006&quot; rel=&quot;nofollow&quot;&gt;
&lt;a href=&quot;http://paul.sobriquet.net/research/neuroanthropology/&quot; rel=&quot;nofollow&quot;&gt;]]></description>
		<content:encoded><![CDATA[<p><a href="http://www.hcsnet.edu.au/user/647" title="A note from Paul" rel="nofollow"></p>
<p>Although I am currently in the field, I hope to check-in frequently through the ever-slow Sumateran internet to see the exciting developments of the neuroanthropology blog!</p>
<p>It will be great to see some discussion about the co-developmental and co-evolutionary relationship between brains and culture! </p>
<p>I share some of Dr Downey&#8217;s hesitation in using the term neuroanthropology, though maybe for slightly different reasons. The term neuroanthropology for me is an aspiration. In practice, my research is probably closer to psychophysical ethnography. My long-term desire is to couple cognitive ethnographic fieldwork with context-driven neuroscientific experiments. </p>
<p>It is after having worked in several neuroscience laboratories, (gaining some experience and familiarity with areas including neuroimaging, neuroinformatics, neurobiology, neurochemistry, neurophysiology, psychophysics and psychology), as well as having had the opportunity to converse with brilliant scholars from a number of fields, that I have come to an understanding that brain research can be greatly complemented by the anthropological. </p>
<p>The merging of neuroscience and anthropology is not, as Dr Downey points out, altogether new. Paul Broca, a 19th century neurologist, famous for the discovery of Broca’s area of speech production in the brain, was also an anthropologist. Since the time of Broca, the disciplines of academia have become increasingly specialised and somewhat increasingly embedded in their respective approaches. However, certain respected contemporary researchers, such as fellow countryman to Paul Broca, Jean-Pierre Changeux, have advocated the unification of neuroscience with anthropology (e.g. Changeux, JP. <i>L’homme Neuronal</i><i>, 1983). </p>
<p>The endorsement of interdisciplinary diplomats from the neurosciences and social sciences, is an opportunity to navigate new understandings, fresh ideas and to develop a deeper comprehension of <em>Homo sapiens sapiens</em>. </p>
<p>Related Links:<br />
<a href="http://marcs.uws.edu.au/people/mason/Neuroanthropology_abstract_PHM_17July2006_LCM.pdf" title="Abstract of presentation at the Language, Culture and Mind Conference, 2006" rel="nofollow"><br />
</a><a href="http://paul.sobriquet.net/research/neuroanthropology/" rel="nofollow"></a></i></a></p>
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